Author: Jaume Salvà

  • Waste an Afternoon Properly

    Waste an Afternoon Properly

    Daily writing prompt
    Which is the best thing to do in your city?

    People ask what the best thing to do in a city is, as if a city were a hotel breakfast with a laminated menu.

    In mine, the best thing is to walk until the official city loses interest in you.

    Forget the obedient circuit: square, church, museum, queue, ice cream, ticket, tiny photograph proving you were alive for six minutes. That kind of tourism has the emotional depth of a parking ticket. The city is not there. The city is where the pavement heats up, where the fountain talks to itself, where the trees rise in a dark line like undertakers waiting for the next public ceremony.

    Then someone passes by on a skateboard, shirtless, cap pulled low, carrying the whole afternoon on his shoulders.

    Nothing dramatic happens. That is the point.

    The skateboard goes rrrrr. The water spits. A shadow stretches across the slabs with more elegance than most elected officials will manage in an entire lifetime. The scene lasts less than a second and refuses to explain itself. Perfect. Explanations are where mediocre photographs go to die.

    I like the parts of the city that have not yet been fully tamed. The edge of a square. The side of a fountain. Bored young people. The man smoking with the face of a defeated empire. The dog that has understood traffic better than its owner. The places where people do not pose and, precisely because of that, reveal more than they would like.

    A city is not honest when it shows you its monuments. It is honest when it is busy doing something else.

    Go out when the light is rude. Stand in the wrong place. Wait. Let the city drag its small ordinary miracles in front of you: a skater, a fountain, a bad haircut, a nervous laugh, a leaf of shadow cutting the pavement in half.

    You do not need a plan. Plans are what people invent when they are afraid to look.

    The best thing you can do in your city is waste time properly.

  • Peace Has Teeth

    Peace Has Teeth

    Daily writing prompt
    What super power do you wish you had and why?

    I wouldn’t ask for flying. I’ve seen enough people looking down from balconies, offices and pulpits to know that height rarely improves anyone. It mostly gives stupidity a better view.

    Invisibility is tempting, but it feels redundant. Most people have already mastered disappearing behind manners, job titles, passwords, perfume and that little social smile that says absolutely nothing and gets invited everywhere.

    No. I’d want the power to make false words lose their teeth.

    Put me in front of a slogan, a promise, a campaign, an apology, a patriotic speech, a spiritual brochure, any of those polished little lies humans frame and hang on the wall, and I’d make it open its mouth. If there is truth inside, let it breathe. If there isn’t, let everyone see the gums.

    Peace should not need bulbs, boards, sermons or a mouth big enough to bite the room. Real peace can stand in the dark without advertising itself. Fake peace usually comes with typography.

    That would be my superpower: not saving the world, because the world has shown an impressive talent for resisting rescue, but making fraud visible. A modest miracle. Almost practical, which is why nobody would fund it.

    More Provoke frames here.

  • Life Is Trolling. Make It Sweet.

    Life Is Trolling. Make It Sweet.

    Daily writing prompt
    What gives you direction in life?

    What gives me direction in life?

    Not a five-year plan. Not a motivational quote printed over a fake mountain. Not some clean little compass sold by people who say “mindset” with the solemnity of undertakers. Direction, in my case, comes from walking until reality trips over itself and accidentally tells the truth.

    Here, for example, a woman passes through the frame as if she has just remembered she is late for her own life. She is blurred, half-present, already leaving. Behind her, on the wall, someone has written the kind of sentence that sounds stupid until you realise it is probably the most accurate theology available in the neighbourhood: “Life is trolling. Make it sweet.”

    Beside the words, an old painted man with a walker points nowhere in particular. A prophet, naturally. Not one of those expensive prophets with a podcast and white teeth, but the better kind: thin, black, badly sprayed, anonymous, and nailed to a wall on a street corner. His message is not “follow your dreams.” His message is: you will slow down, you will need support, the pavement will remain indifferent, and still you may as well keep moving.

    That gives me direction.

    The city does not explain itself. It drops clues. A shadow. A gesture. A woman turning her face. A bin placed exactly where dignity goes to retire. A sentence written by someone who may have been drunk, lucid, desperate, or all three, which is often the same artistic department with different office hours.

    I do not trust grand answers. Grand answers are usually furniture for empty rooms. I trust friction. I trust the small humiliations of the street. The unexpected joke. The bad wall. The passing body. The fact that everything serious eventually has to share space with rubbish bags, scooters, delivery vans, chewing gum, and someone shouting into a phone as if history were customer service.

    Direction is not certainty. Certainty is for GPS devices and fanatics, two species that speak too confidently and recalculate badly. Direction is a bias toward attention. It is choosing to look again when the world seems already used up. It is admitting that the scene in front of you, ugly and accidental, may know more than your tidy opinions.

    Photography helps because it refuses to let life become entirely abstract. You can have principles, ideas, ambitions, a whole private parliament of noble excuses. Then the street interrupts: a face cuts across the frame, the wall laughs at you, the light collapses, and suddenly everything you thought was important has to prove itself at 1/500 of a second.

    That is a useful cruelty.

    Hope is fine, but it has been overmarketed. I prefer appetite. The appetite to keep noticing. To keep walking. To keep finding sweetness in the troll, because bitterness is too obedient. Bitterness does exactly what the world expects of a person who has been paying attention. Sweetness, when it is honest, is more insulting. It says: I saw the mess. I understood the joke. I am still here.

    So no, I do not have a luminous path. I have corners. Walls. Blurred strangers. Accidents. Bad advice that turns out to be good. A camera. A pair of tired eyes. The suspicion that the next street may be slightly less dead than the last one.

    That is enough direction for one life. More would probably become branding.

    More Urban Wildlife here.

  • Please Stop Stapling Faces to Sentences

    Please Stop Stapling Faces to Sentences

    Daily writing prompt
    What are your favorite emojis?

    My favorite emoji is probably the one I don’t use.

    Emojis are useful, yes, in the same way plastic cutlery is useful: quick, clean, disposable, and slightly depressing if you think about it for more than seven seconds. They arrive already emotionally assembled. A tiny yellow face tells the world what you are supposed to feel before you have had the decency to feel it properly.

    The problem is not the emoji. The problem is the abuse. A sentence followed by seven little faces begins to look less like communication and more like a hostage note from a phone keyboard. Joy, sadness, irony, tenderness, embarrassment: all flattened into a municipal catalogue of approved reactions. Human beings spent centuries inventing literature, painting, photography, music, silence, the raised eyebrow, and then decided that a winking yellow circle would do the job. Sensible species, obviously.

    So, no, I don’t have a sacred top ten. I can tolerate a few. The skull, because at least it admits everything is ridiculous. The black heart, because it has the courtesy not to pretend. The camera, naturally, because some clichés pay rent. But my favorite remains absence: the blank space where the emoji could have been, forcing the sentence to stand on its own two miserable legs.

    This photograph says it better than I can. Sunglasses, cigarette, phone, menu behind me, the face of a man apparently being held against his will by modern communication. No emoji required. The expression is already doing the dirty work.

    More portraits here.

  • España oculta, by Cristina García Rodero: the country that kept praying after the lights came on

    España oculta, by Cristina García Rodero: the country that kept praying after the lights came on

    There are books that explain a country, and then there are books that catch it with its mouth open, its knees dirty, its saints sweating, and its dignity somewhere between devotion and delirium. España oculta, by Cristina García Rodero, belongs to the second, more dangerous category. Published by Lunwerg in 1989, with 126 pages of black-and-white photographs, the book appeared in connection with an exhibition at the Museo Español de Arte Contemporáneo.

    García Rodero began this long pilgrimage in 1973, thanks to a Fundación Juan March grant that allowed her to travel through Spanish villages and document their festivals, ceremonies, rites, traditions, and ways of life. That bureaucratic miracle, for once, produced something other than paperwork. It produced one of the great photographic books of modern Spain.

    The book is anthropological, yes, but only in the way a confession, a wake, or a village drunk can be anthropological: because nobody there is trying to become material for a thesis. García Rodero does not photograph folklore as decoration. There is no postcard Spain here, no charming old ladies arranged for cultural consumption, no rural souvenir for people who like poverty provided it comes with good framing. Her Spain is physical, contradictory, theatrical, wounded, funny, devout, obscene, tender, and frightening, often all within the same frame.

    There is wool, wax, sweat, poor lighting, black shoes, children who already look as if they have understood too much, old women with faces like folded maps, men carrying saints as if carrying furniture for the afterlife. There are processions, masks, bodies, animals, priests, mourners, dancers, villagers, cripples, brides, corpses, boys staring too hard, and faces that seem to have been waiting for the camera since the Council of Trent.

    The black and white is not an aesthetic preference. It is a moral weapon. Colour would have made many of these scenes picturesque, and picturesque is usually where truth goes to be embalmed. In monochrome, everything becomes bone, cloth, skin, dust, shadow, gesture. Faces do not appear; they emerge. Bodies do not pose; they endure. Nobody is decorative here. Not even the children. Especially not the saints.

    The title, España oculta, is perfect because it does not name an unknown Spain so much as a Spain that polite Spain preferred not to see. The hidden thing was not buried. It was walking down the street under a hood, kissing a relic, dragging itself through mud, throwing itself into a festival, or staring back at the camera with the grave suspicion of someone who knows perfectly well that modernity is just another costume, slightly better ironed.

    Magnum has described García Rodero’s work as deeply concerned with human dualities and contradictions: religious and pagan, natural and supernatural, life and death, pleasure and pain, city and countryside, old and new. That is accurate, though a little too clean. In España oculta, what we really see is a Catholicism full of pagan elbows, a joy that looks like mourning, a mourning that has learned to dance, and a country capable of kneeling without ever quite becoming humble.

    The strongest thing in the book is García Rodero’s patience. She understands that a photograph is not made by arriving. It is made by staying. She does not parachute into tradition, steal a little exoticism, and leave before lunch. She waits. She lets the ritual become tired enough to reveal the human being inside it. That is why the images are not merely “about customs.” They are about hunger, shame, pride, fear, boredom, desire, childhood, old age, and that national talent for surviving while pretending everything is normal.

    The project’s importance was recognized quickly. España oculta won Book of the Year at Rencontres d’Arles, and García Rodero also received the W. Eugene Smith Fund Grant in 1989. Awards are the least interesting part of the matter, as usual, that official confetti people throw when art has already done the damage. But in this case the recognition was deserved.

    What remains, after closing the book, is not nostalgia. Nostalgia is too comfortable, too upholstered. What remains is the unpleasant sensation that modern Spain did not replace this hidden Spain. It merely painted the walls, installed better lighting, opened a shopping centre nearby, and asked the old ghosts to stand slightly off-camera.

    You can purchase this masterpiece here with free shipping and a 5% discount.

  • The Crack in Ordinary Life

    The Crack in Ordinary Life

    Daily writing prompt
    What makes you nervous?

    Not danger. Danger is usually honest.

    What makes me nervous is the small theater of ordinary life. The half-second before a stranger notices the camera. The elevator silence. The bright shop window where everyone looks arranged by a mediocre god. The clean surfaces people build around themselves so nobody has to admit they are lost, lonely, ridiculous, or hungry for something they can’t name.

    That makes me nervous.

    I walk the street looking for fractures. A gesture that doesn’t fit the face. A shadow that cuts a body in two. A wall that looks more alive than the person leaning against it. Most people try very hard not to be seen. Then they spend their whole lives performing. It is a beautiful contradiction, and a sick one.

    Photography lives there.

    What unsettles me is not failure. Failure is cheap and everywhere. What unsettles me is falseness. The dead image. The polite image. The photograph that explains too much and risks nothing. I would rather keep the blur, the grain, the imbalance, the dirty light, if they still carry a pulse. Perfection is often just a well-ironed lie.

    That is why black and white calms me down while it also makes me more alert. It removes the decorative excuse. No seduction by color, no cosmetic mercy. Just structure, tension, skin, concrete, smoke, glare, fatigue. The world with its makeup stripped off. Crueler, perhaps. Also more accurate. That pull toward monochrome street photography, and toward something rawer in the spirit of Provoke, is not an aesthetic trick for me. It is a way of getting closer to the fever underneath appearances.

    Maybe that is the real answer. I get nervous in front of the distance between what things are and what they pretend to be. A camera does not solve that. It only gives me a method for walking into it.

    Some days I use the Leica M10 Monochrom. Other days the Ricoh GR IV Monochrome. The machine matters less than the tremor. I am not trying to make the street look elegant. I am trying to catch it while it is still thinking of becoming something else.

    Nervousness, in the end, is a form of attention. A bad night with open eyes. A suspicion that reality is never finished dressing itself before you arrive.

    That is useful.

    That is where the photograph begins.

  • Sancti Spiritus: Blurred Devotion (frames by Ana Amado)

    Sancti Spiritus: Blurred Devotion (frames by Ana Amado)

    There are photobooks that arrive perfumed with prestige and die on the table after ten minutes. Sancti Spiritus is not one of them. Ana Amado’s book, published by La Fábrica in 2026, gathers 60 images across 128 pages and is accompanied by an unpublished text by Lara Moreno. Its subject is the cloistered Dominican community of the Monasterio de Sancti Spiritus in Toro, Zamora, where Amado lived and photographed for several days after first entering the monastery in 2019.

    What thrilled me most is that Amado does not photograph this world as if she were dusting a reliquary. She photographs it as something alive. That matters. Too many books about enclosed, sacred, or supposedly “mysterious” spaces end up embalming their subject under a layer of solemn good taste. Here, the intelligence is elsewhere. The photographs breathe because they accept instability. Slight blur, imperfect focus, unexpected crops, off-centre bodies, frames that look almost stolen rather than ceremonially composed: all of that gives the work pulse. What a novelty—photography that remembers life is untidy.

    And yet none of this feels careless. That is the trick, and it is not a minor one. The book has technical control without technical vanity. Amado knows exactly how far she can let an image loosen before it collapses. Her blur is expressive, not decorative. Her casual framings are not the usual fake-spontaneous nonsense that many photographers use when they want to look modern without risking anything. They are decisions. They create the sensation of being inside a lived rhythm rather than in front of a polished thesis about spirituality.

    That compositional freedom becomes even more interesting because Amado comes from architecture and has spoken about wanting to move away from idealized, “god’s-eye” imagery toward a closer, human perception of space. In her work, architecture is not a pristine object but the stage on which life happens, and she is also drawn to making the invisible more visible. That is exactly what gives Sancti Spiritus its nerve: cloisters, windows, thresholds, corridors and cells are never just backdrops. They press against the figures, frame their gestures, absorb their silences. Space here has weight, but it also has intimacy.

    There is also something deeply elegant in the refusal to overexplain. The book trusts the image. It trusts that a body half seen, a face turned away, a passage cut by shadow, or a moment softened by movement can say more than the blunt literalism of the perfectly descriptive shot. That trust is rare. It requires talent, yes, but also nerve. Most people prefer to show everything and reveal nothing. Amado does the opposite.

    I came away from Sancti Spiritus exhilarated. Not because it flatters the eye in the obvious way, but because it understands a harder truth: grace in photography often enters through the side door, a little out of focus, badly centred, and completely sure of itself.

    You can purchase this book here with free shipping and a 5% discount.

    An open book displaying a silhouette of birds flying against a twilight sky, framed by rooftops.
    A nun sitting in profile inside a room with a window, depicted in a book layout.
    Interior view of a historic building featuring stone columns and a low wall, with a figure sitting on the edge.
    A simple, airy room featuring a wooden bed with a white quilt, a wooden nightstand, and a cross on the wall. A window reveals part of a person dressed in a white robe, standing by the window, with wooden flooring and curved ceiling architecture.
  • Pedalling to the Blur

    Pedalling to the Blur

    I made this in Ciutadella because the street was almost too well mannered. Clean walls, hard light, the usual old-town theatre pretending to be timeless. Very nice. Very dignified. Very close to becoming dead on arrival.

    Then the cyclist came through and saved the thing.

    What mattered was not getting him sharp. Sharpness would have killed it. I wanted the smear, the wobble, the face slipping away, the bicycle stretched into a black nervous scribble. The street stays put, like all respectable stonework does. The man does not. That small clash is the photograph.

    Places like Ciutadella are dangerous for photographers because they offer beauty cheaply. And cheap beauty usually produces boring pictures for people who enjoy nodding solemnly in front of walls. I’d rather keep the friction. I’d rather have a frame that looks as if life passed through it and refused to pose.

    This one is not elegant. Good. Street photography should not always smell of good manners.

    Technical note: Ricoh GR IV Monochrome, Provoke-style recipe, hard contrast and blur used on purpose, which is still a scandal to people who worship clean files.

  • Gravity on a Lunch Break

    Gravity on a Lunch Break

    There are scenes that ask for admiration, and others that ask for suspicion. This one asked for both. A street performer had turned himself into a monument to bad decisions and raw balance, hanging over a dirt bike as if gravity had briefly resigned from public service. To the right, a passerby looked back with that expression people wear when reality becomes slightly impolite.

    What interested me was not the trick alone. Tricks are cheap; cities are full of them. What mattered was the small crack in the theatre. The rider is all strain, weight and silence, while the boy walking past gives the frame its real measure. One body is pretending to be sculpture. The other is simply trying to get on with the day. That friction is the photograph. The city, as usual, refuses to collaborate neatly.

    I shot it with the Ricoh GR IV Monochrome because this kind of image does not need cosmetic charm. It needs nerve. The harsh whites, the swallowed blacks, the rough pavement and the wall with all the tenderness of a bureaucratic slap were doing enough already. I only had to keep the frame wide, let the emptiness breathe, and wait for the glance. Without that glance, it is a street act. With it, it becomes a small civic absurdity.

    My decision was simple: keep the performer dominant, but leave enough dead space for the second figure to sting the image awake. Provoke was never about cleanliness. It was about tension, abrasion, and the feeling that the world is always half a second away from becoming rude.

    Ricoh GR IV Monochrome recipe: my “poor manners” Provoke preset

    Use this as a starting point, not a religion. Religions are already doing enough damage.

    Image control: High contrast.
    Contrast: +3 or +4.
    Highlight contrast: +1.
    Shadow contrast: +4.
    Sharpness / clarity: +1 at most, never too polished.
    Grain: strong.
    Noise reduction: low or better off. Let the file breathe badly.
    Exposure compensation: -0.7 EV as a default base in daylight.
    ISO: Auto, with a ceiling around 6400.
    Metering: highlight-weighted or whatever keeps whites from dying completely.
    Focus: snap focus, around to 2 m.
    Focal length: native wide view; don’t overthink it. The camera is not your therapist.
    Framing rule: leave uncomfortable negative space and let one element disturb the main subject.
    Editing rule: no editing.

  • Archivo Nómada 82–86: a book that does not ask permission

    Archivo Nómada 82–86: a book that does not ask permission

    I liked Archivo Nómada 82–86 for a reason that is not particularly refined. It is alive. That may sound like one of those phrases people use when they do not want to say anything precise, but here it is exact. There are books of photographs that are correct, serious, well produced, and dead as a municipal speech. This one is not. This one moves. It breathes badly, sometimes. It looks at you with the eyes of someone who has slept little and seen too much. That already sets it apart from a great many respectable photobooks, which are usually very well behaved and therefore tedious.

    Alberto García-Alix does not photograph as if he were applying for permission. He photographs as if life were happening in front of him and he had better not blink. The result is not a collection of “important images,” which is what lesser photographers and worse editors are always trying to manufacture. It is something harder to fake: a body of work with pulse. Not prestige. Pulse.

    What I admire most is that these photographs do not seem to have been made to explain anything. They are not there to illustrate an era like those books people put together once history has done the vulgar part and turned pain into cultural heritage. No. These pictures still have bad manners. They come from proximity, from loyalty to what was lived, from that dangerous point where affection and lucidity manage, against all odds, to occupy the same frame.

    And that changes everything. Because when a photographer is really inside what he photographs, the image loses that thin layer of vanity that ruins so much contemporary work. There is no touristic misery here, no decorative darkness, no rebellion packaged for people who enjoy saying “raw” in a gallery with clean toilets and decent lighting. García-Alix does not aestheticise life from the outside. He is in it up to the neck. One can tell. It gives the pictures a weight that style alone never gives.

    There is youth in these pages, of course, but not the kind institutions like to remember. Not youth as slogan, perfume or alibi. This is youth with its defects intact: bravado, desire, fatigue, vanity, tenderness, recklessness, beauty without hygiene. Faces that still seem to be deciding whether to laugh, disappear or get into trouble. Rooms that look as though they have heard too much. Bodies that are not symbols of anything especially noble, which is fortunate, because symbols are usually where truth goes to die.

    Collage of black and white photographs featuring various individuals posing together in different settings, some on motorcycles, with a mix of candid and staged shots.

    The remarkable thing is that the book never collapses into disorder. It could have. The material is excessive, emotional, unstable. Yet the sequence holds. García-Alix has that rare instinct for rhythm that cannot be taught by critics, curators or other people who make a living from explaining what they would never know how to do. He knows when an image has to hit you straight on and when it should remain at the side, watching, like someone smoking in silence while the room finishes saying what it has to say.

    That is why the book stays with you. Not because it wants to impress you, but because it refuses to flatter you. It does not ask to be admired for being brave, or historical, or legendary. It simply places a world in front of you and lets the world keep its rough edges. Which is rarer than it should be. Most people, once they get near an archive, start embalming things. García-Alix does the opposite. He opens the drawer and lets the animal breathe.

    I finished the book with a feeling I distrust and value equally: gratitude. Gratitude, first, because the photographs are so free of fraud. And gratitude, too, because books like this remind one of an awkward truth: photography matters when it stops trying to be culture and goes back to being necessity. When it ceases to decorate and begins to witness. When it is not worried about looking intelligent because it is too busy looking hard.

    A black and white photograph featuring a strong-looking woman with a mohawk hairstyle, adorned in bracelets and black clothing. In the top half, she is facing the camera, holding her arms crossed with hands gripping her wrists. The lower half shows her in profile, while a blurred figure appears to the left, suggesting motion.

    There is also, I admit, a small element of humiliation in the pleasure. A book like this leaves many contemporary images looking what they are: tidy, timid things, beautifully packaged and spiritually underfed. Very presentable. Very empty. García-Alix is not empty. He may be excessive, stubborn, nocturnal, sentimental when it hurts and cruel when needed. Better that. Much better. At least one is in the company of a human being.

    And that, in the end, is what I loved. Not the myth, not the period, not the cultural varnish that other people will be eager to apply to it. I loved the lack of permission in it. The lack of deodorant. The feeling that someone had gone through life with the camera close to the chest and the eyes open, which is still more difficult than many would like to admit.

    If this book tempts you, you can get it here, with free shipping and a 5% discount.