
On June 26, 1977, La Rambla did not simply watch a demonstration pass by: it had to swallow a presence the country had preferred to keep outside the frame.
Nosaltres no tenim por, nosaltres som, by Colita, published by La Fábrica, returns to that day without turning it into a democratic postcard. Barcelona had just come out of the first elections after the dictatorship, but the street still smelled of surveillance, dirty laws, and old morality. Eleven days later, hundreds of people occupied La Rambla to demand sexual freedom. It was not a comfortable celebration. It was a public appearance. And at that moment, appearing in public was already a form of risk.
The book brings together forty photographs by Colita, along with texts that place them in context without locking them inside a display case. That matters. Visual memory, when polished too much, ends up looking like institutional furniture: correct, white, still, harmless. This volume avoids that excessive cleaning. The images still carry noise. They still have the street on them. Someone could almost step out of the frame and keep walking.
Colita does not photograph a cause already accepted. She photographs a collision. A group of bodies stepping in front of a city that still did not know whether to look at them, push them aside, or let the police do the dirty work. The banners matter, but they do not rule the scene alone. The faces do. The eyes. The open mouths. The hands. People moving forward without the later protection of anniversaries, exhibitions, and commemorative plaques. Before history becomes history, it is always someone being afraid in public.
The title has the force of a sentence that does not beg: Nosaltres no tenim por, nosaltres som. We are not afraid, we are. It does not ask for tolerance. It does not seek approval. It does not offer a polite request so normality can have time to digest it. It states existence. And in that context, that was far more uncomfortable than any well-mannered slogan. “We are” cuts clean. It does not decorate, soften, or apologise. Colita understands that force and lets it breathe.
Her gaze does not embalm the scene. Nor does it turn it into cheap epic. What appears in these photographs is more interesting than epic: a mixture of defiance, precariousness, nervous joy, and exposure. People in the street with the body as the only argument available. Democracy was still recent, but repression had not vanished at once, as if someone had switched off a light. Laws, stares, and batons have a longer memory than speeches.
One of the strongest images is the front line of the demonstration, with trans figures and travestis occupying the lead. That position is not ornamental. It is political because it is physical. Being at the front means receiving the gaze, the insult, the blow, the photograph, and history before anyone else. Colita records this without softening it. She does not turn those bodies into clean symbols. She lets them remain specific people in a specific moment, which is much harder and much more valuable.
The book holds because it does not separate struggle from flesh. Too many political accounts end up speaking of rights as if they appeared through natural ripening, like fruit on a civilised branch. That is not how it works. Someone goes out into the street. Someone holds the gaze. Someone shouts. Someone gets hit. Someone decides they have had enough of living in a lowered voice. Later come the laws, the narratives, the forewords, and the catalogues. Before that, always, there is the body.
Colita had that rare virtue: she knew Barcelona was not a sentimental backdrop, but a surface of friction. In Nosaltres no tenim por, nosaltres som, La Rambla is neither postcard nor urban myth. It is an occupied place. The street weighs. The façades weigh. The crowd weighs. And in the middle of it all, each face keeps a kind of stubborn fragility, as if pride and fear were not opposites but temporary companions.
Documentary photography can easily fall into two traps: the coldness of the archive or the sentimentality of the noble cause. This book escapes both well enough because Colita looks closely, but does not caress. She does not need to explain that this mattered. She leaves it visible. Importance does not come from an adjective. It comes from a gesture held too long in front of a country that had not yet learned to look without punishing.
This volume is not here to reassure anyone. It is here to remind us that many freedoms began as a public nuisance. An interruption. A crowd that decided existing in private was no longer enough.
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